An analysis of the biblical concepts and medical perceptions in abortion

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An analysis of the biblical concepts and medical perceptions in abortion

For the serious to be truly serious, there must be the serial, which is made up of elements, of results, of configurations, of homologies, of repetitions. What is serious for Lacan is the logic of the signifier, that is to say the opposite of a philosophy, inasmuch as every philosophy rests on the appropriateness, transparency, agreement, harmony of thought with itself.

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The unconscious means that thought is caused by the non-thought that one cannot recapture in the present, except by capturing it in its consequences.

This is how Georges Dandin recaptures the consequence of stopped time when he stops to say: You wanted it, Georges Dandin. He makes time stop to recapture in the consequence what was caused by the non-thought. Fichte was the first philosopher to focus on the uncanny contingency in the very heart of subjectivity: It is important to bear in mind the two primary meanings of Anstoss in German: Anstoss is not simply the obstacle the absolute I posits to itself in order to stimulate its activity so that, by overcoming the self-posited obstacle, it asserts its creative power, like the games the proverbial perverted ascetic saint plays with himself by inventing ever new temptations and then, in successfully resisting them, confirming his strength.

Fichte himself defines Anstoss as the non-assimilable foreign body that causes the subject division into the empty absolute subject and the finite determinate subject, limited by the non-I.

Fichte would effectively be a solipsist another commonplace reproach against his philosophy. I saw myself as taking an author from behind and giving him a child that would be his own offspring, yet monstrous. It was really important for it to be his own child, because the author had to actually say all I had him saying.

But the child was bound to be monstrous too, because it resulted from all sorts of shifting, slipping, dislocations, and hidden emissions that I really enjoyed.

Jacques-Alain Miller once characterized this reading with the same words as Deleuze: This Deleuzian procedure has an unexpected theological precedent — not the Christian immaculate conception, to which he himself refers, but the Jewish legend about the birth of the Messiah, reported by Joseph in a monoscript from the 13th century.

An analysis of the biblical concepts and medical perceptions in abortion

God wants to give birth to the Messiah, but knows that all of the forces of evil are waiting in front of the vagina of Shekina to kill the Messiah the minute he is born. So God goes at night to his mistress, Lilith, the symbol of evil, and penetrates her anally the expression used can also mean that he pees into her vagina.

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The Messiah will come from Lilith after anal sex: How is its content neutralized? Giorgio Agamben tried to indicate this process with the notion of profanation: To profanate a mass is to perform a black mass, not to study the mass as object of the psychology of religion.

As such, profanation — not secularization — is the true materialist undermining of the Sacred: Protestantism realizes this split between the Sacred and the secular at its most radical: Mutatis mutandis, the same goes for the Stalinist Communism — it is secularized, not profaned religion.

Here one should perhaps supplement Agamben: Say, apropos of poetry: There is thus a zero-level at which profanation cannot be distinguished from sacralization. A thing which appears is experienced as sacred when viewed from behind, from a proper distance, is effectively a profane excess… To paraphrase Rilke, Sacred is the last veil that conceals the horror of the Profane.

So what would the profanation of Christianity be? What if Christ himself — the embodiment of God in a ridiculous mortal, the comical aspect of it — already IS the profanation of divinity?Technology In Action, Introductory - United States Edition, Alan Evans, Mary Anne Poatsy, Kendall Martin A Survey of Worcestershire by Thomas Habington V2 (), Thomas Habington, John Amphlett Four Freedoms Trimmers, School Specialty Publishing, Carson Dellosa Publishing.

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Abortion as viewed by the legal community in Pakistan Azmat et al. 2 The European Journal of Contraception and Reproductive Health Care legal community are mostly men. 21 "But choose men of ability from all of the people.

They must have respect for God. You must be able to trust them. They must not try to get money by cheating others.

An analysis of the biblical concepts and medical perceptions in abortion

Academy of Social Sciences ASS The United Kingdom Association of Learned Societies in the Social Sciences formed in gave rise to the Academy of Learned Societies for the Social Sciences incorporated , which became the Academy of Social Sciences on ASS Commission on the Social Sciences Notes from the meeting on by Ron Johnston.

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